According to the Oral Tradition a person can accomplish more good after they pass, than they even could have accomplished in this Life.

Perhaps Moses means to inspire the people into compliance, perhaps he means to scare them into obedience. Whatever his intentions, our history as chronicled in Tanakh clearly shows a correlation between God centered living and flourishing, as well as a correlation between secularism and suffering.

Our biblical history teaches us that giving birth and adoption are much better choices than child sacrifice after rape and incest. Recent research and testimonies from women who have been sexually assaulted underscore the need to understand the issue more fully so that everyone involved can make safe, life saving, long term solutions.

It is not compassionate and merciful to put women through the emotional, psychological, and physical horror of abortion

The anticipated rise in prenatal screening as a profit driven, eugenics enterprise will undoubtedly lead to the destruction of many innocent children. Some will be perfectly healthy. Some will be very sick. Some will have treatable medical conditions. All will be denied a voice and their God given dignity and right to life.

So far have these deceptions progressed that pre-born babies bear the painful indignity of being blamed, accused and legally tortured to death for society's failures and the shortcomings of their parents. Enabled by most governments, this moral failure invites the loss of national sovereignty.

Permissive views of abortion in Judaism for maternal mental illness deny life to our most vulnerable family members based on primitive stories about mental health challenges. These views disregard a mother’s mental anguish after her child’s demise and offer no healing opportunity afterward. They ignore supportive and therapeutic interventions that alleviate a mother’s mental problems and safeguard her baby’s life.

We know that abortion is the deliberate violent destruction of an unborn baby. We know that doing this hurts mothers and fathers in many ways. Accordingly, we provide moral and practical support that saves the baby and parents from harm as we would help parents of a toddler find life saving solutions to their living problems.

Reducing a baby in the womb to ‘mere water’ originally offered relief from guilt for miscarriage, an event outside the control of loving parents. Now, denying an unborn baby's existence gives relief from guilt to those who willfully destroy innocent life in the womb.

The article explores the complex interplay between Jewish law (Halacha), the sanctity of life, and the permissibility of abortion, particularly in the context of Shabbat observance and the principle of Pikuach Nefesh (saving a life).