In Parshas Lech-Lecha, Abraham begins a journey of spiritual advancement to save the world from violence and destruction. We participate in that mission by supporting the right to life from conception.

Parshas Bereishit teaches us to respect human life because we are made in God's image. Every abortion destroys God's essence in an unborn child, leading to suffering and death.

Shemini Atzeret and Simchat Torah prepare us for a decisive spiritual victory in the battle for life and truth. We now possess the motivation to succeed day in and day out.

The Harvest Festival of Sukkot reminds us that God gives us life, sustenance and prosperity as long as we remain close to Him and serve Him with love and faithfulness.

In Parshas Ha’azinu, Moses reminds us that children are our future. We pray that God will soon deliver us from those within our culture who wage war against our innocent unborn children.

In Parshas Nitzavim, we receive the Divine commandment to protect and defend innocent human life in order to ensure generational integrity and human flourishing.

Parshas Ki Tavo clearly shows a correlation between God centered living and flourishing, and a correlation between self centered humanism and suffering.

Parshas Ki Teitzei tells us to save women and babies from abortion. Harming women and killing babies in abortion is not compassionate care. It is antithetical to Judaism.

Parshas Re'eh makes clear the damage we sustain from serving false gods who endorse child sacrifice. We must respect human life from conception or be cursed.

In Parshas Eikev, Moses explains that miracles occur because people choose morality and virtue. Our Heavenly Father can help and heal us if we let Him.