Parshas Beshalach inspired great rabbis to know and declare that babies in the womb sing, that they are human, alive, sentient, and aware.

Parsha Ve'eira teaches us that denying the miracle of life and the power of God results in illness and misery. Believing in false gods or the power of self leads to loss of control and terror.

In Parshas Miketz, Jacob has wisdom and faith in God’s plan for his granddaughter. He prayerfully turns away from the prejudice of his time to save a Jewish life with a divine destiny.

The ultimate place of Divine indwelling is the human being, a repository built upon the Intelligent Design of the human person, co-created with a mother and a father here on earth. To house the Divine will and carry it out is the reason we are given life, so we must protect and support human life from the moment of conception to natural death.

Looking deeper into this account, we recognize that the ultimate dwelling place of God is within each and every one of us.

There is conclusive evidence that both Torah and Rabbinic halacha regarding the pre-birth child as fully human and subject to the same protections and respect as all other people.”

We now find ourselves in perilous times where human ideas rather than spiritual and moral principles inform our attitudes and decisions.

Government sanctioned idolatry, torture and murder cause the ruin of the kingdom of Egypt.

As God consciousness and a desire for rectification expand among the people of the world, child murder and its evil cousins will fade away, ushering in the radiant and good land promised to our enslaved ancestors in Egypt.

Malevolent assaults on innocent human life surround us daily. At the delicate stages of early life, thousands of babies suffer torture and death in the womb. Children who make it out to the womb alive face monumental psychological, spiritual and medical health challenges due to harmful federal and state health and human welfare policies promoted as safe, effective and conscientious.