Parshas Ki Teitzei tells us to save women and babies from abortion. Harming women and killing babies in abortion is not compassionate care. It is antithetical to Judaism.

Parshas Re'eh makes clear the damage we sustain from serving false gods who endorse child sacrifice. We must respect human life from conception or be cursed.

Parshas Behaalotecha teaches us to welcome the light of the Divine mind for sanity, direction, love and recovery in this earthly life. God offers this state of mind to any sincere seeker.

In Parshas Emor, devoted faithfulness to God’s moral law in the midst of mayhem is quite a test for the newly freed Israelites. Some embrace it; some accept parts of it, some reject it entirely.

Parshas Tzav reveals the physical and spiritual integration needed to keep our inner fire burning for a holy way of life, a life that begins at conception and lasts until natural death.

Amalekite society was wholly corrupted with sin and evil and child sacrifice. They were beyond redemption and posed an existential threat to a new society of God centered people.

Parshas Toldot reminds us that only a return to holiness by ending abortion homicide guarantees the modern state of Israel's continued existence as a safe haven for Jews, including those in the womb.

Parshas Ha’azinu summarizes Torah’s main theme. Life works only when God leads and we follow happily and faithfully.

Thousands of Jewish babies die by painful abortion every year, their destinies denied, their mothers exploited, manipulated, and damaged; their fathers deprived of responsibility and the joy of parenthood.

Our wise sages taught that Pikuach Nefesh includes saving unborn babies. This principle still applies despite later opinions and current beliefs that set it aside in order to destroy babies in the womb. This constitutes a serious breach of Jewish ethics and morals. Moreover, it enables ongoing spiritual and demographic suicide of the Jewish people.