Are they saying that the moment before birth, what is in the womb is not a baby that is alive? This defies reality.

Tikkun olam does not occur in the Hebrew Bible. It is found in the Aleinu near the end of services: the actual phrase is ‘tiknae olam b’malchut Kel Shaddai,” to repair the world in the kingship of G-d Almighty. Unfortunately, the most important part of this, the sacred nature of the project, is omitted by many modern Jews.

Rabbinic consensus in the Talmud interpreted "the blood of man within man” to be a growing human being in the womb of its mother. The penalty of having ‘his blood spilt’ is death by the hands of Heaven.

Jewish abortion poses an existential threat to the heart and soul of Judaism.

No longer is it necessary to torture and destroy a human being in the womb to save a mother's life. Moreover, mothers and fathers do not want to bear a lifetime burden of guilt for allowing this inhumane act when life saving and ethical alternatives are available.

The corruption of traditional Judaism – which includes the corruption of and by female "rabbis", and even publications such as AISH and the Jewish Telegraphic Organization – has led to a watering down of Jewish teaching on the importance of having children and has turned the idea of Jewish mothers making extraordinary sacrifices for their children, on its head.

Since modern medical/biological science has clearly demonstrated that the process of human life begins when sperm meets egg, the commandment to choose life begins with even the very small baby’s life.

The baby-killers and their apologists seem to have missed this Rambam, which explicitly refers to an unborn child as a nefesh. Have we suddenly discovered a previously unknown dispute between Rashi and the Rambam? Of course not. The Torah's consistent position is that a fetus is alive and precious.

As a Jew I am shocked to see how many supposed Jews support an imagined 'RIGHT' to abort pre-born babies.

No informed rabbi would authorize a torturous death of an innocent, pain capable infant when the baby can be easily saved. No informed rabbi would allow a fully formed infant to be born alive and dissected while still breathing. No informed rabbi would put a woman in danger when a safe alternative is available.