Parshas Vayakhel-Pekudei demands preserving human life in the womb even on the Sabbath. Denying the right to life of pre-born babies constitutes a serious breach of Jewish ethics and morals.

Ki Tisa shows us that we need a Father's tender mercies and the consolation of second and third chances to redeem ourselves along the way to God centered living.

Amalekite society was wholly corrupted with sin and evil and child sacrifice. They were beyond redemption and posed an existential threat to a new society of God centered people.

Looking deeper into Parshas Terumah, we recognize that the ultimate dwelling place of God is within each and every one of us where God's presence can inform our thoughts, words and actions.

In Parshas Mishpatim the conventional translation of Exodus 21:22-23 results in many Jewish generations lost. It calls into question the life affirming foundation of Judaism, posing a seemingly impossible moral dilemma.

Parshas Yitro tells us to teach our children Torah based morals and ethics. We fail to do this by destroying our own children in the womb and allowing abortion homicide in our communities.

Parshas Beshalach inspired great rabbis to know and declare that babies in the womb sing, that they are human, alive, sentient, and aware.

A policy of social ostracization for active hunters of babies in their mother's wombs can be an effective way to remove the confusion from naive expectant mothers considering the fate of the life within them.

In Parshas Bo, the Hebrews are spared endless servitude and imminent extinction as a people, and they are given the gifts and responsibilities of freedom and spiritual integrity.

Instead of men having babies, we think a better way to replace the 20.000 Jewish babies destroyed in abortions every year in Israel is to stop killing them in their natural mother's womb.