In Parshas Emor, devoted faithfulness to God’s moral law in the midst of mayhem is quite a test for the newly freed Israelites. Some embrace it; some accept parts of it, some reject it entirely.

Parshas Acharei-Kedoshim states clearly that the punishment for child sacrifice is the death penalty for Jews and non-Jews.

Cecily's speech at the inaugural Pittsburgh Pro-Life Rally and March on April 18, 2026.

Parshas Tazria-Metzora identifies the symptoms of morally degraded human attitudes and the remediation efforts that restore cleanliness to our thoughts, words and deeds.

Parshas Shemini teaches us that clean dietary practices and the dirty business of child sacrifice do not mix. Abstaining from the blood in meat and indulging in shedding innocent blood in the womb are not compatible actions.

Parshas Tzav reveals the physical and spiritual integration needed to keep our inner fire burning for a holy way of life, a life that begins at conception and lasts until natural death.

As Israel wages a multi-front war to obtain peace, a war has been waging against Israel's babies in the womb since abortion was legalized in 1977.

Parshas Vayakhel-Pekudei demands preserving human life in the womb even on the Sabbath. Denying the right to life of pre-born babies constitutes a serious breach of Jewish ethics and morals.

Ki Tisa shows us that we need a Father's tender mercies and the consolation of second and third chances to redeem ourselves along the way to God centered living.

Amalekite society was wholly corrupted with sin and evil and child sacrifice. They were beyond redemption and posed an existential threat to a new society of God centered people.