In Parshas Miketz, Jacob has wisdom and faith in God’s plan for his granddaughter. He prayerfully turns away from the prejudice of his time to save a Jewish life with a divine destiny.

Parshas Vayeishev shows us that Jewish destiny and vitality depend on choosing life enhancing, positive actions and attitudes that override negative forces surrounding us.

In Parshas Vayishlach, Jacob and Esau know that their many children will be their future. Torah shows that nations are built and endure on generational vigor and holiness.

Parshas Vayeitzei informs our view that every baby, no matter the circumstance of conception, is a gift from God. Life is precious and predestined.

Parshas Toldot reminds us that only a return to holiness by ending abortion homicide guarantees the modern state of Israel's continued existence as a safe haven for Jews, including those in the womb.

Parshas Vayeria teaches us to act in a righteous manner according to Divine justice. Divine justice considers protecting life the highest priority.

Parshas Noach promises us rebirth and redemption after spiritual death. We get another chance to choose life.

When a Torah based constitution replaces the secular state, Israel will recognize the God given right to life of our most innocent and vulnerable family members and neighbors.

The Amalekite nature of the abortion policy in Israel is blatant, in the sense that even from secular perspective the rampant abortion undermines national security, by depriving the country of needed manpower, and raising demographic concerns.

After decades of silence from observant Jews amidst relentless pro-abortion messaging in media and from pulpits and establishment Jewish organizations, the majority Jewish opinion is far removed from the normative Jewish legal position that destroying an innocent child in the womb is prohibited except in rare cases of imminent threats to the mother's physical life.