Amalekite society was wholly corrupted with sin and evil and child sacrifice. They were beyond redemption and posed an existential threat to a new society of God centered people.

Looking deeper into Parshas Terumah, we recognize that the ultimate dwelling place of God is within each and every one of us where God's presence can inform our thoughts, words and actions.

In Parshas Mishpatim the conventional translation of Exodus 21:22-23 results in many Jewish generations lost. It calls into question the life affirming foundation of Judaism, posing a seemingly impossible moral dilemma.

Parshas Yitro tells us to teach our children Torah based morals and ethics. We fail to do this by destroying our own children in the womb and allowing abortion homicide in our communities.

Parshas Beshalach inspired great rabbis to know and declare that babies in the womb sing, that they are human, alive, sentient, and aware.

In Parshas Bo, the Hebrews are spared endless servitude and imminent extinction as a people, and they are given the gifts and responsibilities of freedom and spiritual integrity.

Parsha Ve'eira teaches us that denying the miracle of life and the power of God results in illness and misery. Believing in false gods or the power of self leads to loss of control and terror.

In Parshas Shemot, God promises us freedom so that we can celebrate HIm and serve Him. He doesn't offer us freedom to deny Him and serve ourselves.

The sacred legacy of Parshas Vayechi shows that every person with moral sensitivity must ensure that Israel abandons impure policies, and first and foremost, the prohibition on sacrificing children in the form of abortion.

Jacob's life in Parshas Vayigash demonstrates that positive participation in public life and God centered religious personal observance are the two keys to Jewish survival.