In Parshas Mishpatim the conventional translation of Exodus 21:22-23 results in many Jewish generations lost. It calls into question the life affirming foundation of Judaism, posing a seemingly impossible moral dilemma.

Parshas Yitro tells us to teach our children Torah based morals and ethics. We fail to do this by destroying our own children in the womb and allowing abortion homicide in our communities.

Parshas Beshalach inspired great rabbis to know and declare that babies in the womb sing, that they are human, alive, sentient, and aware.

In Parshas Bo, the Hebrews are spared endless servitude and imminent extinction as a people, and they are given the gifts and responsibilities of freedom and spiritual integrity.

In Parshas Shemot, God promises us freedom so that we can celebrate HIm and serve Him. He doesn't offer us freedom to deny Him and serve ourselves.

Jacob's life in Parshas Vayigash demonstrates that positive participation in public life and God centered religious personal observance are the two keys to Jewish survival.

Parshas Vayeitzei informs our view that every baby, no matter the circumstance of conception, is a gift from God. Life is precious and predestined.

Parshas Chayei Sarah highlights Sarah as the highest level of Jewish womanhood. Devoted and loyal to God and family, we can emulate her example with confidence.

Parshas Vayeria teaches us to act in a righteous manner according to Divine justice. Divine justice considers protecting life the highest priority.

In Parshas Lech-Lecha, God promises a world populated with 100 million Jews. This promise remains unfulfilled. A history of genocide against Jews and decades of abortion homicide by Jews have taken their toll.