We know that abortion is the deliberate violent destruction of an unborn baby. We know that doing this hurts mothers and fathers in many ways. Accordingly, we provide moral and practical support that saves the baby and parents from harm as we would help parents of a toddler find life saving solutions to their living problems.

Reducing a baby in the womb to ‘mere water’ originally offered relief from guilt for miscarriage, an event outside the control of loving parents. Now, denying an unborn baby's existence gives relief from guilt to those who willfully destroy innocent life in the womb.

The article explores the complex interplay between Jewish law (Halacha), the sanctity of life, and the permissibility of abortion, particularly in the context of Shabbat observance and the principle of Pikuach Nefesh (saving a life).

The definition applies to abortion homicide rates in the US.

There is universal agreement that no man or woman is justified in murdering a living child when that child is perceived as interfering with one’s career or path to self-fulfillment.